The International Society for Psychology as the Discipline of Interiority

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Call for Papers 2018

 The International Society for Psychology as the Discipline of Interiority

TrinityCollege“The Soul Always Thinks”

4th International Conference

Trinity College, Dublin, Ireland

August 3rd - 5th, 2018

library conf

The Long Room in the Old Library, Trinity College

 

Call for Proposals  

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The ISPDI Executive Committee is inviting proposals for our 4th International Conference. Proposals can be for either formal papers or seminar style presentations, should be limited to 500 words and contain an estimate of how much time would be needed for the presentation.

We also welcome submissions of, for example, a brief 3-4 page paper detailing questions and/or critiques related to psychology as the discipline of interiority. If accepted, these papers will be circulated among the attendees and the questions/critiques addressed formally by members of the executive committee and others during the conference. The program committee may also select papers in line with emerging ideas of the conference and organize a panel on a major theme.

The focus of presentations should be orientated to the conference theme,“The Soul Always Thinks,” or any topic related to the theory of psychology as the discipline of interiority or the work of Wolfgang Giegerich.

Deadline for submission of proposals is December 31, 2017.
Please submit proposals to the program committee: tispdi@gmail.com

 

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“We have tried very hard to learn that external things are not as they appear to us--well, then! The same applies to the inner world!”

Friedrich Nietzsche, Daybreak 116


“If a certain class of phenomena are supposed to be the 'inner' as opposed to others as the 'outer,' and if there is a hypostasized object called 'the self,' I myself as subjectivity am exempted; I do not have to become aware of myself. Its all out there. Psychology, however, begins where any phenomenon (whether physical or mental, 'real' or fantasy image) is absolute-negatively interiorized into itself and I find myself in its internal infinity. This is what it takes, psychology cannot be had for less.”

Wolfgang Giegerich, CEP IV, pp. 161-2


“Returning from here to psychology, the concept of an autonomous psyche seems to me not only a question of personal preference, of one's ontology, of epistemological logic, theoretical and therapeutic valuableness, or empirical evidence. It, above all, seems to me a simple necessity. In order for psychology to be, it must posit an autonomous psyche, because only then is psychological inquiry possible in the first place. For only if the psyche is granted autonomy and spontaneity does psychology relentlessly bind itself to the unknownness of its own root fantasy, having to explain everything psychic 'tautologically' from the psyche herself, and only if psychology strictly refuses to base itself on anything outside the idea of 'psyche' (whatever 'psyche' may be) will it be inescapably forced into the depth of its subject matter and be able to establish its own (psychological) version of exactitude and certainty. ”

Wolfgang Giegerich, CEP I, p. 99

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